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There are a few non-theistic or semi-theistic religions to consider as
well. Obviously we could have included Buddhism here as a non-theistic
religion as easily as above, since the Buddha was at the very least a
heretic protestant relative to the Hinduism of his day and explicitly
warned his followers to pretty much ignore the Gods, as they too (if
they existed) were bound to the same wheel of petty desires and
actions and suffering and had to follow the same path to be
liberated from that suffering.
For the purposes of this work, we will consider non-theisms as being:
- Sufficiently well defined and organized as to be referenced by a
name or generic descriptor.
- Associated with a worldview axiom that answers the question of
probable or plausible existence of God(s) existence positively
(axiomatically asserts the existence of one God or many Gods). Note
well: By this standard, atheism is not a religion, it is the absence of a religion26, and it will not be considered below. Obviously if
(one thinks it most plausible or probable that) God does not exist, a
conditional theorem predicated upon Its existence is meaningless.
- A set of beliefs that at least some significant numbers of humans
(still) adhere to, with more or less commonality. This means that we
will ignore e.g. the Greek, Roman, Norse, Egyptian pantheons, all sorts
of ``local'' mythologies (even where they are still held to be at least
some individuals).
- A set of beliefs that are not specified in any holy writings
or scripture that lay out a specific doctrine that was revealed
to specific favored individuals by God or the Gods. Obviously this is a
fine line, but it doesn't really matter if I get some wrong or you
disagree whether they should be here or above.
- Simply because there are so many, I will ignore all or most
syncretic religions and all real polytheisms. No cargo cults, no voudouin, sorry. IMO they are so obviously false that one doesn't
really need to say much about them anyway, but in any event polytheisms
are in instant contradiction with the theorem and syncretic
religions usually have roots in one of the religions mentioned above,
and you can judge their compliance with the theorem as easily as I can
at this point.
This set of criteria still leaves us a few non-theistic religious belief
systems to think about. Some are connected to e.g. oral mythologies or
have at this point writings of one sort or another, but as far as I know
those writings are not authoritative and do not claim to be
divinely inspired truth - they are offered as personal vision or
collective myth or axiomatic assertion without the self-righteous,
arrogant, and absurd claims of e.g. the Abrahamic theisms.
Subsections
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Robert G. Brown
2014-02-06